Sunday, December 25, 2016
Emmanuel - God With Us
There was a sacrifice that Jesus had to make in order to be "God with us". He had to be forsaken of the Father (Mark 15:34). Jesus never sinned but you and I did and we deserved to be forsaken by God and all the curses that this entails (Deut. 28; 31:17-18). But Jesus suffered that curse of being forsaken for us. Now God promises to never leave us or forsake us (Heb. 13:5). Jesus is the reason for this season!!!
Friday, December 23, 2016
Does God Engage in DESTRUCTIVE Behavior? *Free Kindle Book* Until 12/26/2016
Enjoy a Christmas present from Vindicating God Ministries with this FREE Kindle Book (Free until 12/26/2016):
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BTW, always free on the following links:
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http://www.vindicatinggod.org/God_Destroy.html (.PDF Only)
Friday, December 16, 2016
Monday, December 12, 2016
Does God Engage in DESTRUCTIVE Behavior (Free .PDF Ebook)
Get a free .pdf copy of this ebook by clicking on the link below:
Friday, December 9, 2016
Thursday, December 8, 2016
The Lord SENT It - Free Kindle Book FOREVER!!!
Amazon.com
only allows me to do the free Kindle deal for five days at a period of
time which is understandable since they are in the business to make a
profit. But I am not in the business of making PROFITS, I am in the
business of making PROPHETS. So, if you missed out on the free Kindle
book for "The Lord SENT It" and would still like a free Kindle edition, I
uploaded this to a site called Smashwords where you can the Kindle
version absolutely free. AWESOME. I will figure out later how to put
this on our web page. But, in the meantime, go to Smashwords and get
your free book anytime in the link below: https://www.smashwords.com/books/view/687816
Friday, December 2, 2016
The Lord SENT It - Free Kindle Book (until 12/6/2016)
Free KINDLE Book (Free until Tuesday, December 6, 2016):
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Tuesday, November 29, 2016
Vindicating God Unique Daily Devotional Free .PDF EBook
Get a free .PDF copy of our book
Vindicating God:
A Unique Daily Devotional
Friday, November 25, 2016
Monday, November 21, 2016
The Lord SENT It - Free .PDF EBook
Download your free .PDF copy of this life changing E-Book Today:
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http://www.vindicatinggod.org/sent-it.html
Saturday, November 19, 2016
The Lord "SENT" It - Part 1 (Video)
Part One of our new video teaching series, "The Lord 'SENT' It" is now on our YouTube channel:
Synopsis: There are numerous places in Scripture where God says that He will “send” or is said to have “sent” a disaster, a plague, pestilence, delusion, an evil spirit, a cruel and ruthless enemy army, ferocious man-eating wild animals, and other harsh judgments. Atheists use such passages to castigate the God of the Bible. Some theologians use such passages to present theological views of God that make Him appear to be harsh, unloving, and unfair. Other Christians avoid such passages altogether, believing that certain parts of the Bible are too difficult or irrelevant. However, an often neglected principle of Bible interpretation is found in the statement that "God is said to 'send' or to 'have sent' that which He merely did not prevent or hinder." When we understand this truth then we get a better picture of the God who is exactly like Jesus Christ.
You can also watch it directly on YouTube by clicking on the link below:
https://www.youtube.com/watch?v=Ew8t6zmEULI
We also encourage you to download a free .pdf copy of our latest book, "The Lord 'SENT' It". Click on the link below to get your free book today:
http://www.vindicatinggod.org/sent-it.html
Synopsis: There are numerous places in Scripture where God says that He will “send” or is said to have “sent” a disaster, a plague, pestilence, delusion, an evil spirit, a cruel and ruthless enemy army, ferocious man-eating wild animals, and other harsh judgments. Atheists use such passages to castigate the God of the Bible. Some theologians use such passages to present theological views of God that make Him appear to be harsh, unloving, and unfair. Other Christians avoid such passages altogether, believing that certain parts of the Bible are too difficult or irrelevant. However, an often neglected principle of Bible interpretation is found in the statement that "God is said to 'send' or to 'have sent' that which He merely did not prevent or hinder." When we understand this truth then we get a better picture of the God who is exactly like Jesus Christ.
You can also watch it directly on YouTube by clicking on the link below:
https://www.youtube.com/watch?v=Ew8t6zmEULI
We also encourage you to download a free .pdf copy of our latest book, "The Lord 'SENT' It". Click on the link below to get your free book today:
http://www.vindicatinggod.org/sent-it.html
Saturday, October 1, 2016
How Does God and Satan Work on the Earth?
A friend of mine had been reading
my book, “Why? A Biblical Explanation for
Evil”. Certain statements I made in
the book prompted him to ask me some very important questions. On page 102 of
the book I wrote, “Though Satan’s time is short, God must honor the covenant He
made with man (Rev. 12:9-11).” My friend asked, “Can you tell me more about
your understanding about that or direct me to anywhere you have written about
it? I could not see the connection with Rev 12:9-11. Where are the details of
such a covenant?”
Furthermore he wanted to know if I
had any verses that supported the fact that, “God searches for someone on the earth to display His strength on
their behalf. By covenant right, God cannot just do anything that He wants on
the earth.” (p. 105) Finally, his last question is worth quoting verbatim:
Then you wrote: “Man became responsible
for inviting God into the earth to intervene on his behalf.” The question I
have is: since at the fall, mankind basically handed that dominion over to
Satan why isn’t it Satan who invites or bars God from intervening? I know Satan
would rather not have God involved and objects when God does act (eg blessing
Job). So why does man still have the option of praying to ask God to act or
not? Does man continue to have some degree of dominion? Perhaps man has
dominion just over himself but not over the earth?
I believe that these are important
questions to address if we are to fully understand the problem of evil and why
(as some claim) that God doesn’t seem to be doing anything about it. It is
essential to tackle the difficulties that my friend presents in order to
understand why God can be good, loving, kind and powerful yet does not stop evil
(via Satan) from reigning in this world.
God’s Covenant with
Mankind
When God created man He made some unconditional statements to him:
So
God created man in his own image, in the image of God created he him; male and
female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the
earth, and subdue it: and have dominion over the fish of the sea, and over the
fowl of the air, and over every living thing that moveth upon the earth. And God said, Behold, I have given you
every herb bearing seed, which is upon the face of all the earth, and every
tree, in the which is the fruit of a tree yielding seed; to you it shall be for
meat. And to every beast of the earth, and to every fowl of the air, and to
every thing that creepeth upon the earth, wherein there is life, I have given
every green herb for meat: and it was so. (Gen. 1:27-30)
A covenant is a binding agreement between two or more
people. Once God said these things to
Adam He was bound to them and there was no taking them back. Anything that God
says is binding on Him due to His inability to lie or go back on His Word (Ps.
89:33-35; Titus 1:1-3; Heb. 6:17-18). He cannot even change His mind concerning
unconditional statements (Num. 23:19; 1 Sam. 15:29; Rom. 11:29; 2 Cor. 1:19-20).
God is very serious about His fidelity to His Word and in order to prove His
trustworthiness He has placed His Word above His very name. The Psalmist says:
I will worship toward thy holy temple, and
praise thy name for thy lovingkindness and for thy truth: for thou hast
magnified thy word above all thy name (Psalm 138:2).
If God places His Word above His very name then we can have confidence in
His commitment to it. After all, God’s Name represents His person and
character. He regards His Name as holy
(Lev. 22:2, 32; 1 Chron. 16:10, 35; Psalm 99:3; 111:9). For Him to place His
Word above His Name means that He has a serious regard for it. God cannot have
a different and separate “will” than that of His Word since He places this
above His very Name which represents His character.
God cannot “sovereignly” do things that contradict His Word because doing
them would call His character and integrity into question. We can fully trust
His Word as a clear revelation of His will. Otherwise, we couldn’t, “praise thy name…. for thy truth”
Whenever God states a word or gives
a promise then this is binding on
Him, thus it is a covenant. A good
example is found in 2 Samuel 7. God gave the prophet Nathan a dream concerning
His wonderful plans for King David and his descendants. Nowhere in 2 Samuel 7
does God (or Nathan) use the word “covenant.” Yet, later revelation tells us
that God considers his promises to David as having made a covenant (2 Chron.
7:18; 13:5; 21:7; Psalm 89:1-4, 33-36; Jer. 33:21). Once God who is unable to
lie said these things to David they
became binding upon Him, thus it is considered to be a covenant.
Therefore, when we read, “The heaven, even the heavens, are the Lord’s:
but the earth hath he given to the children of men” (Psalm 115:16), this
was binding on God. Later, man abdicated his authority over the earth to Satan
(Luke 4:5-6). God has the omnipotent power to take back the authority over the earth
by force if He so chooses, but to do this would be at the expense of His
integrity.
Therefore, the only way for Him to
get back all authority on the earth is to become a man Himself. In order to
restore that authority to His beloved man, He would have to allow Satan to
illegally kill Him, which Satan blindingly did in his blood lust. But by doing
so Satan lost his legal rights to
have permanent authority. He no longer has a legal right over any man because
the blood of Jesus has potentially redeemed all men. Mankind now has a right to
come from under Satan’s reign.
But Satan does not back down
easily. He continues to assert his claim over the earth and over men by making
continued accusations against them. This is where Rev. 12:9-11 fits in. The
blood of Jesus frees man from Satan’s accusations. Furthermore, the blood of
Jesus guarantees us that Satan’s time is short and that he will only be able to
continue these activities but for so long before he is permanently removed from
the scene forever.
God Searching for Men
to Work Through
The whole Bible from the time of
Adam’s fall is a revelation of God seeking a man that He can work through in
order to save the people of the earth. When the destruction by water came in
Noah’s day God had to work through Noah to build an ark to save his family and most
species of earth’s animals. Had Noah disobeyed then mankind would no longer
exist.
Later, God found Abraham and,
through him, He would extend His blessings on the earth to the rest of the
nations. He told Abram:
And
I will make of thee a great nation, and I will bless thee, and make thy name
great; and thou shalt be a blessing: And I will bless them that bless thee, and
curse him that curseth thee: and in thee
shall all families of the earth be blessed. (Gen. 12:2-3)
There could be no blessing on the
earth apart from God finding a yielded person on the earth that He is able to
work through. Since Abraham yielded to God, he and his descendants (Israel)
became God’s channel of blessing for the earth.
As we continue to look at Bible
history we find that God needed to work through Moses to rescue Israel from
Egypt. Not one plague came upon Egypt nor did one plague cease apart from Moses
using the authority that God instructed him to use. In Judges, whenever the
people sinned and suffered the consequences God had to raise up a judge to work
through in order to rescue His people from it. Later, we find God working
through kings and prophets. In the New Testament there is no spreading of the
gospel and no miraculous intervention of miracles, healing and deliverances
apart from men who were yielded to God.
Because God cannot go back on His
Word to Adam He is ever looking and searching for those who will yield
themselves to Him so that He can work through them on the earth. When Israel
demanded a king against God’s will, God, being the ever loving God that He is,
chose someone at the time who had the best qualities, which was Saul. However,
Saul allowed his position to make him become arrogant and disobedient.
Therefore God, speaking through the prophet Samuel, told him, “But now, your authority will not go on: the
Lord, searching for a man who is
pleasing to him in every way, has given him the place of ruler over his people,
because you have not done what the Lord gave you orders to do.” (1 Sam.
13:14; Bible in Basic English).
The Psalmist wrote, “The Lord looked down from heaven upon the children of men, to see if there were any that did
understand, and seek God” (Psalm 14:2) God is always having to look and
search for yielded vessels that He can work through in order to accomplish His
plans and purposes on the earth. He told Asa:
For
the eyes of the Lord run to and fro throughout the whole earth, to shew himself
strong in the behalf of them whose heart is perfect toward him. Herein thou
hast done foolishly: therefore from henceforth thou shalt have wars. (2
Chron. 16:9)
Because of God’s word to Adam, He
cannot intervene in the affairs of the earth apart from finding someone who has
a heart for Him. Jesus Himself told us, “But
the hour cometh, and now is, when the true worshippers shall worship the Father
in spirit and in truth: for the Father
seeketh such to worship him” (John 4:23). Father God is actually seeking sincere worshippers. He needs
yielded vessels on the earth in order to accomplish His goals for mankind.
Ezekiel offers the most profound, but also, somewhat complicated statement
concerning this:
And
I sought for a man among them,
that should make up the hedge, and stand in the gap before me for the land,
that I should not destroy it: but I found none. Therefore have I poured out
mine indignation upon them; I have consumed them with the fire of my wrath:
their own way have I recompensed upon their heads, saith the Lord GOD (Eze.
22:30, 31)
God sought for a man to stand in
the gap? Why? So that He would not have to destroy the land. God has no
pleasure in the death of the wicked (Eze. 33:11). However, God cannot intervene
to stop disaster apart from someone inviting Him.
We see from this passage that God needs
someone to pray in order to stop His judgments. On the other hand, if no one
prays then He seems to be able to judge without anyone’s consent. This appears
contradicting at first but if we understand God’s method of bringing judgment
it removes the seeming contradiction.
Verse 31 says, “Therefore have I poured out mine indignation upon them; I have
consumed them with the fire of my wrath.” Here God takes personal
responsibility for the impending disaster. However, one must learn to interpret
Scripture with Scripture in order to understand the method by which God will do this. Ezekiel himself describes this
method only one chapter earlier:
And
I will pour out mine indignation upon thee, I will blow against thee in the
fire of my wrath, and deliver thee into
the hand of brutish men, and skilful to destroy (Ezekiel 21:31)
In His wrath God will not personally do the destroying but He will
“deliver” His people over to evil destroyers. The word “recompensed” in Ezekiel
22:31 and the word “deliver” in Ezekiel 21:31 are both translated from the
Hebrew word “nathan” which means to allow or permit. God’s method of “destroying” is to remove His protection
and allow the forces of evil to have their way (Hosea 11:8-9). He has no choice
but to allow this apart from our
praying.
Sin is forfeiting God’s protection.
God wants to protect but men continue to rebel against Him. He looks for a man
who will invite Him in to stop the impending judgment but He is unable to find
anyone so He is left with no choice but to allow this destruction to come.
How God Works in the
Earth
The Psalmist wrote, “For thou hast
made him but little lower than God, And crownest him with glory and honor. Thou makest him to have dominion
over the works of thy hands; Thou hast put all things under his feet” (Psalm
8:5, 6; American Standard Version). According to an older version of the
Webster's dictionary, the word “dominion” is sdefined as, “Sovereign or supreme
authority; the power of governing and controlling.”[1] William
Wilson says that Hebrew meaning of the word dominion is “authority as lord and
proprietor.”[2]
God gave man domnion – sovereignty, authority, supremacy, lordship, and
propietorship – over the works of His hands. This is why I say without
hesitation that we must be careful when using certain Christian catch phrases
like “God is in control.” The
church has simply “left it in the
hands of God” while God is trying
to tell us that, due to covenant reasons, He is unable to demonstrate His
omnipotence apart from our cooperation. God has delegated authority to us and,
in most cases, He will not usurp that authority He has given even though
He has the raw power to do so.
God is not a covenant breaker (Psalm 89:33-35). When He delegated
authority over the earth he placed its destiny in our hands. Furthermore, He has made us free moral agents which means
that He will not force us to cooperate with Him. The covenant keeping integrity
of God coupled with the free-will of the humans God has created gave Him
limitations that he would not have had if He had not chosen to do it this way. Andrew
Murray writes:
In creating man with free will and
making him a partner in the rule of the earth, God limited Himself. He made
Himself dependent on what man would do. Man by His prayer would hold the
measure of what God could do in blessing.[3]
We must recognize that when God gave
the earth to the children of men, regardless of whatever capacity in which he
gave it to them, He was limiting Himself and sharing His sovereignty over the
thing that was given. What we do on earth determines what God will do in
Heaven (Matt. 18:18-19). Our failure to invite Him in can have devastating
effects (2 Chron. 16:12, 13;
Jer. 10:21; James 4:2). A profound statement is made concerning Jesus in the
gospel of Mark:
And
he was unable to do any work of
power there, but only to put his hands on one or two persons who were ill, and
make them well. And he was greatly surprised because they had no faith. And he
went about the country places teaching. (Mark 6:5-6; Bible in Basic English)
He was unable to do any mighty work. It did not say that He wouldn’t do it. It says that He was unable to do it. Our omnipotent God
obviously has the sheer raw power to force His will on our lives if He so
desired. However, His love and integrity prevents Him from doing so. This is
why He cannot work on the earth apart from a yielded vessel.
If God violated His word to Adam by
intervening apart from man’s invitation then Satan will have something by which
to accuse God since he is always looking for a way to make God look unfair in
the eyes of others (Job 1:8-10; Gen. 3:1-5). In order for God to be trusted by
men and angels He cannot go back on His Word or break covenant. Satan may rule
by force and violence. He may attempt to get his way by force. Satan wants to
convince men and unfallen angels that his methods are the most effective. For
God to do anything outside of His love and integrity would be to prove Satan
right and Himself wrong. From a power aspect, He could destroy Satan easily in
order to have His own way but then He must eternally live with the consequences
of having brought doubt into the minds of the rest of His creatures concerning
His integrity, righteousness, love, and holiness. To maintain His integrity in
the eyes of the watching universe God must work in the earth through yielded
vessels.
How Satan Works in
the Earth
On the flip side of this equation,
Satan is also unable to do any work on the earth apart from men yielding themselves
to him. Unlike God, Satan seems to have the majority of the earth’s population
under his control and they are more than willing to do his bidding. The thing
that makes him the “god” of this world is how he has deceived the majority of
men in order to control them:
In whom the god
of this world hath blinded the minds of them which believe not, lest the
light of the glorious gospel of Christ, who is the image of God, should shine
unto them. (2 Cor. 4:4)
Satan is “god of this world”
because he is able to blind men and deceive them into doing his will. 1 John
5:19 says, “We know that we are of God, and the whole world lies under the sway of the wicked one” (New
King James Version). Satan has authority and control over the earth because he
has deceived the majority of men who God has made stewards over it. In Rev.
12:9 we read:
And the great dragon was cast out, that old serpent,
called the Devil, and Satan, which
deceiveth the whole world: he was cast out into the earth, and his angels
were cast out with him.
Satan gained this power and
authority over the earth through deception (Gen. 3:1-7, 13; Luke 4:5-6; 2 Cor.
11:3; 1 Tim. 2:14) and he maintains this power through deception.
Like God, Satan cannot work
on the earth except through willing vessels (Gen. 4:7; Luke 22:2-6; John 8:44; Acts
13:7-12; 2 Cor. 11:13-15; Eph. 2:2; 2 Thess. 2:8-9; 1 John 3:8-12; Rev. 2:9,
13; 3:9; 16:13-14; 20:7-10). Unlike God, Satan seems to have an almost endless
supply of willing vessels ready to do their master’s will. While some,
specifically those who proudly deem themselves as “Satan worshippers” knowingly
do his will, the majority of men are deceived into believing that they are
serving God (Islamic terrorists being one of many examples) or their
communities (abortion doctors being among several examples). If some had their
eyes open to know that their actions were furthering Satan’s agenda they might
have second thoughts.
Despite some false
teachings in Evangelical circles that claim that man is so totally depraved
that he cannot choose apart from an “irresistible grace” that violates the
freedom of his will, God has allowed men the ability to choose between the
kingdom of light and the kingdom of darkness:
To open their eyes, and to turn them from darkness to
light, and from the power of Satan unto God, that they may receive forgiveness
of sins, and inheritance among them which are sanctified by faith that is in
me. (Acts 26:18)
Men have the ability to
choose between God’s kingdom of light, life and love and Satan’s kingdom of
darkness, depression and destruction. Sadly we are told, “….and men loved
darkness rather than light, because their deeds were evil” (John 3:19b).
The reason why Satan continues to exercise such dominion over the earth is
because men love his ways more than God’s.
The day will come when God
puts a permanent end to Satan’s rule (Rev. 20:10). However, for the end of
Satan’s reign to be complete, God must also forever ban from His presence and
from the universe those who followed after Satan (Matt. 25:41; Rev. 20:11-15).
Satan’s time is short. The end of evil will come, but sadly, this ending of
evil means the eternal damnation of the majority of the world. This is not
something God desires which is why the end has been so long delayed (1 Tim.
2:4; 2 Pet. 3:8-9; Eze. 33:11).
In conclusion, evil reigns
and Satan reigns on the earth because men, using their God-given free-will, choose
to do Satan’s bidding rather than God’s. If men would do God’s will rather than
Satan’s then evil would be gone. Since the majority of men love darkness and
since God has covenanted with man to allow his freedom to choose the bad as
well as the good without force or coercion on His part then evil reigns until
the coming of Christ. Be blessed.
Need more answers to the age-old “problem
of evil”? Then Get our book:
Visit the following web pages for purchasing information:
Saturday, September 17, 2016
Friday, September 9, 2016
Monday, September 5, 2016
Sunday, September 4, 2016
Why Didn’t God Stop Peter from Sinning?
September 4
Why Didn’t God Stop Peter from
Sinning?
“Jesus
said unto him, Verily I say unto thee, That this night, before the cock crow,
thou shalt deny me thrice”
(Mat. 26:34).
Some people believe that if God doesn’t want us to sin
then He can stop us. After all, He already knows what we’re going to do anyway.
Satan so often feeds us “half-truths.” Satan neglects to tell us that God
usually does not override our free will and does not usually intervene apart
from our asking.
Peter swore that he was ready to die with Jesus even
if the rest of the disciples denied Him. Yet, Jesus knew exactly what Peter was
going to do. However, Jesus also knew that the future can be changed through
the praying of His people. Jesus makes an attempt to teach this to Peter:
And
he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me
one hour? Watch and pray, that ye enter not into temptation: the spirit
indeed is willing, but the flesh is weak (Mat. 26:40, 41)
Peter did not have to deny His Lord. Had he prayed
as the Lord instructed him he would not have entered into temptation but would
have been strengthened by God. Prayer can change future events because the God
of the future answers prayer. Therefore, Peter’s problem was his
self-assurance. We have all failed in this regard.
The person who truly wants God to “stop him or her”
will follow Scripture’s teaching to go boldly to the throne of grace and get
the help we need to overcome temptation (Heb. 4:15, 16). Unfortunately, when we
have been hypnotized by Satan’s enticement then we will not want God to really
intervene but use His lack of intervention as our excuse to yield to the
temptation.
God will not force His way and His will upon us (Matt. 23:37; Luke 7:30;
Rev. 3:20; etc.) but will invite us to come to Him for help. If we want God to
keep us from temptation then we must submit ourselves to Him and the Tempter
will flee (James 4:7). Never let theological speculation about God’s
omniscience keep us from appropriating His promises of victory through prayer.Visit us at:
http://www.vindicatinggod.org
http://www.cvbibleteachingcenter.org
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Sunday, August 28, 2016
Are God's Commandments Too Hard?
Are God's Commandments Too Hard?
- For this is the love of God, that we keep his commandments: and his commandments are not grievous. (1 John 5:3)
There are some who embrace a theology that paints God as arbitrary and unfair. Some have told me that God, in His sovereignty, indeed gives us commandments that are impossible to obey. Oh what a blight this puts upon the love of God. However, the Bible itself speaks quite differently on this subject. John. under the inspiration of the Holy Spirit, tells us that God's commandments are NOT grievous.
The Greek word for "grievous" is "barue" which means "violent, cruel, unsparing." Is this a description of God's commands? The apostle says, "Wherefore the law is holy, and the commandment holy, and just, and good." (Romans 7:12) How can something that God says is "just" be seen as "violent, cruel, and unsparing".
The Easy to Read Version renders 1 John 5:3, "Loving God means obeying his commands. And God’s commands are not too hard for us." The New International Reader's Version says, "In fact, here is what it means to love God. We love him by obeying his commands. And his commands are not hard to obey." God told the Israelites:
- Deut. 30:11-14
- 11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
- 12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
- 13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
- 14 But the word is very nigh unto thee, in thy mouth, and in thy heart, THAT THOU MAYEST DO IT.
God's commands are able to be obeyed, He does not give unjust commands or commands that are impossible to obey. To say otherwise is a clear contradiction of His Word and borders on blasphemy. Be blessed as you do the commands of God.
Saturday, August 6, 2016
Should Christians Ignore the Old Testament?
Should
Christians Ignore the Old Testament?
Does
Avoiding the Old Testament Solve the Problems of Christians Explaining God’s
“Ungodly” Behavior?
Troy
J. Edwards
It is…. unwise to
declare that the wrath of God or the love of God is any more or less obvious in
the Old Testament than in the New. Despite popular opinion, the primary
characteristic of God in the Old Testament is love. His love is intense and
unremitting, His love is forever.[1]
Many
Christians are taught to avoid the Old Testament. The reasons for ignoring the
largest portion of our Bibles both vary and intersect. We are told that “we are
no longer under the Old Testament law,” “it is not for the Christian
dispensation,” “only the New Testament is applicable to the Christian,” “God
worked in wrath under the Old but has grace and mercy under the New,” “it is
too difficult to understand,” “Jesus changed everything” and a variety of other
reasons.
Some
of this avoidance is not limited to the books in the section of our Bibles
dividing the Old from the New. Some will minimize the importance of the four
gospels (and some extreme dispensationalists will include the book of Acts in
this list as well). We are told that the gospels are irrelevant because Jesus
had not died and resurrected, thus bringing in the dispensation of grace.
This
issue is not something unique to our generation but has been debated almost
near the time the New Testament had been completed.[2]
For the most part, people have a difficult time loving and worshipping God as
the Old Testament supposedly depicts Him. Rather than making use of the tools
provided to us to resolve the issues about the [alleged] Old Testament picture
of God, many would prefer to simply dismiss it altogether.
Why
concern ourselves with Old Testament statements about God cursing people,
smiting the disobedient Israelites, inflicting sickness, bringing natural
disasters, deceiving and sending lying spirits, hardening hearts and then
punishing the one hardened, and the numerous other horrific acts attributed to
Him when we can just acknowledge its lack of importance for the Christian?
We’ll just keep it around if we need some divine poetry and some fun stories
for Sunday (or Sabbath) school.
However,
do we truly and sincerely believe that if we divorce the Old Testament from the
Bible that this will resolve some of those embarrassing difficulties we have
been led to believe only occur in the Old Testament?
The Old Testament is Inspired by
God
If
we are going to issue the Old Testament a certificate of divorce we probably
need to check with its primary author first. You see, Paul tells us that this
document is “God-breathed:”
All scripture is given by inspiration of God,
and is profitable for doctrine, for reproof, for correction, for instruction in
righteousness (2 Tim. 3:16)
The
word “inspired” in the passage above means “God-breathed”. Some believe that it
is an allusion to when God breathed into Adam’s nostrils and he received the
breath of life (Gen. 2:7). God is the one who formed and gave life to the
Scriptures. Note that Paul said that He did this with all Scripture. This would have to include the Old Testament
writings since they are called Scripture: “And
beginning at Moses and all the prophets,
he expounded unto them in all the
scriptures the things concerning himself” (Luke 24:27).
It
was the Holy Spirit who moved upon men to record the Word of God (1 Pet.
1:20-21). While scholars continue to debate the type of inspiration the Holy
Spirit had over the Bible writers (whether it was mechanical, plenary,
etc.), the fact is, God personally gave us the Bible (the Scriptures) and
refers to it as His Word: “If he called
them gods, unto whom the word of God
came, and the scripture cannot be
broken” (John 10:35). The “Word of God” and “the Scripture” are synonymous
terms. Shouldn’t the author of the book have a say in what part of His book
should be dissected from the rest?
It
is also important to note that Paul stated that all Scripture is profitable. That means that everything
from Moses to the prophets has some benefit for the Christian today. Paul tells
us that the Old Testament was written to us to allow its teachings and
historical events to assist us in our walk of faith (Rom. 4:16-23; 1 Cor. 10:1-11).
Perhaps it is not the wisest thing to rip the OT from our Bibles after all.
God Sending Delusions
From
the above we must conclude that giving the Old Testament (or any other portion
of Scripture) a place of irrelevance is an insult to God since this is His Word.
But even more, to do so would never resolve any of the embarrassing
difficulties anyway. Let’s look at an example:
And
if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my
hand upon him, and will destroy him from the midst of my people Israel
(Eze. 14:9)
Here
the Old Testament clearly depicts God as a deceiver. Even worse, God threatens
to destroy the prophet He deceived. Not a very loving picture of God now is it?
The simple solution for many is, “Well, that’s the Old Testament. I am a New
Testament Christian. I am a disciple Jesus, not a disciple of Ezekiel. So I am
only concerned about the New Testament.” That might appear to resolve the issue
and ease the mind until one runs across this little gem right there in their
New Testament:
And
for this cause God shall send them
strong delusion, that they should believe a lie: That they all might be
damned who believed not the truth, but had pleasure in unrighteousness.
(2 Thess. 2:11-12)
As
we can see, the New Testament doesn’t exactly let God off of the hook here.
Hence, chopping the Old Testament from the Bible is not the “great escape” that
some make it out to be. Thankfully there are better ways to deal with these
issues in both testaments. The good news is that the issue of God being a
deceiver is not unresolvable. But trying to down-grade the Old Testament’s
level of importance is not one of the
solutions.
The
best way to resolve this is to remember that there is a permissive idiom in the Hebrew language. Concerning
Ezekiel 14:9 the late Wesleyan scholar, Adam Clarke, wrote, “I have often had
occasion to remark that it is common in
the Hebrew language to state a thing as done by the Lord which he only suffers
or permits to be done.[3]
(Emphasis is mine)
When
we interpret Scripture with Scripture we will see that this permissive idiom is
true. While God often gave His Word using the language, customs, and idioms of
the Israelites, He gave plenty of information in other parts to help the
Western mind understand what is actually being said.
Often
we can find explanations for the causative
language in the context of the passage itself or from other passages. For
example, God tells Jeremiah that He did
not send those prophets that deceive (Jer. 14:15; 23:32; 29:8-9). Actually,
God restrains these lying spirits but when people persist in wanting deception then
God, at some point, allows them to have what they want (Isaiah 30:9-10). When
God releases His restraints then He takes
responsibility for the results even if He is not the direct cause of them.
This
truth is made even clearer in 2 Thessalonians. In the context we see that God
is only said to “send delusion” because He is no longer holding back the deceiver
(2 Thess. 2:6-9). Satan is the one who deceives the whole world (Rev. 12:9) and
God allows him to have his way. In that sense God is said to send delusion.
God Hardening Hearts
Another
example we find in Scripture is how, upon a careless (or theologically bias)
reading of the Old Testament, God hardens people’s hearts and then punishes
them for doing that which the hardening made them do:
And
the LORD said unto Moses, When thou goest to return into Egypt, see that thou
do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall
not let the people go. And thou shalt say unto Pharaoh, Thus saith the
LORD, Israel is my son, even my firstborn: And I say unto thee, Let my son go,
that he may serve me: and if thou refuse
to let him go, behold, I will slay thy son, even thy firstborn
(Exodus 4:21-23)
Now
tell me that this isn’t unfair. Seriously, God uses divine power to harden
Pharaoh’s heart which causes Pharaoh not to let the people go and God in turn
punishes Pharaoh by killing his son for acting on that hardening. It is
difficult to defend this language so the easy escape for numerous Christians is
to claim that this was under the law (for many dispensationalists, anything in
the Old Testament is supposedly under the law, even if the incident happened before the law of Moses came into
effect).
Since,
as they believe, our focus is only on the New Testament because of the finished
work of Christ, then there is no need to concern ourselves with God hardening
people’s hearts. It’s all OT stuff. Yet, those who go through that escape hatch
might crawl to a dead end since the New Testament makes an even stronger
statement about the hardening of Pharaoh’s heart:
For
the scripture saith unto Pharaoh, Even for this same purpose have I raised thee
up, that I might shew my power in thee, and that my name might be declared
throughout all the earth. Therefore hath he mercy on whom he will have mercy,
and whom he will he hardeneth
(Rom. 9:17-18)
As
we can see, the New Testament, using an example from the Old, employs the exact
same language. Therefore, cutting the Old Testament from the Bible is like the
ostrich that hides its head in the sand thinking that it has escaped danger.
The danger is still there. Both testaments claim that God personally hardens
hearts and then punishes the one “divinely” hardened. Again, the only
resolution for this that vindicates God’s character is found,
….in the Scripture
idiom, God is often said to do what he only permits, or does not interpose to
prevent. The means by which Pharaoh’s heart was hardened, were God’s
withdrawing the plagues one after another, when Moses, at the king's entreaty,
interceded for the nation.[4]
If
we truly read our Bibles carefully, we will see this “permission” concerning
Pharaoh taught very clearly. Going back to Exodus 4:21 we read, “And the
LORD said unto Moses ….but I will harden his heart, that he shall not let
the people go.” When we compare this to other Scripture we can see that God
was only predicting Pharaoh’s response to the Lord’s chastisement.
God
told Isaiah to “Make the heart of this
people fat, and make their ears heavy, and shut their eyes.” God did not
give Isaiah divine power to make people’s hearts hard. God simply told Isaiah
the results that would occur from his prophesying over the people (Isa.
6:8-10). This same truth is taught in other passages (Jer. 1:9-10; Eze.
32:17-18). This exact same truth applies to God’s statement concerning Pharaoh:
But
when Pharaoh saw that there was respite, he
hardened his heart, and hearkened not unto them; as the LORD had said ….Then the magicians said unto Pharaoh, This
is the finger of God: and Pharaoh’s
heart was hardened, and he hearkened not unto them; as the LORD had said (Ex. 8:15, 19; see
also 7:13-14)
In
Exodus 4:21 God only predicted how
Pharaoh would react to Moses demands to let God’s people go free. However,
since God Himself foretold the event He took responsibility for its coming
about. Therefore God does not literally
harden hearts. Yet, one cannot come to this conclusion by ignoring the Old
Testament since the New Testament makes the same claim. The only way to resolve
it is remember the permissive idiomatic language of the Hebrews.
An Angel of the Lord Inflicting
Disease
In
one final example, we have a case where the angel of the Lord is said to
inflict disease on Israel as a punishment for David’s sin of numbering the
people of Israel:
So
the LORD sent a pestilence upon Israel from the morning even to the time
appointed: and there died of the people from Dan even to Beersheba seventy
thousand men. And when the angel stretched out his hand upon Jerusalem to
destroy it, the LORD repented him of the evil, and said to the angel that
destroyed the people, It is enough: stay now thine hand. And the angel of the
LORD was by the threshingplace of Araunah the Jebusite.
(2 Sam. 24:15-16)
This
is a very difficult one for us Word-Faith people. What do we do when someone
tells us that God sent sickness and He used one of His very own angels to do
it? Certainly we can say, “Ah, that was just Old Testament. We don’t live under
the Old Covenant of law and works. God doesn’t do that kind of stuff anymore.”
As with the previous examples, one will find that this is not as simple a
maneuver as one might be led to believe:
And
upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made
an oration unto them. And the people gave a shout, saying, It is the voice of a
god, and not of a man. And immediately the angel of the Lord smote him, because
he gave not God the glory: and he was eaten of worms, and gave up the ghost
(Acts 12:21-23)
Once
again we find that there is no hiding behind, “I am a ‘New Testament only’
Christian” since the New Testament appears to present God as an inflictor of
sickness. The best resolution is once again found in knowledge of the Hebrew
permissive idiom in which God is said to do that which He merely permitted.
Concerning the angel that allegedly inflicted sickness on Israel one writer
notes:
When they make God the
author of the pestilence, it is clear they do not mean to say he is the
immediate cause in so fearful a calamity, from the fact that in other places
they represent God as the author of moral evil, where they certainly do not
mean to say he is the immediate author of such evil. In a somewhat recent
period of their history it cannot be denied that, instead of making God the
author of evil, they attribute it to a malignant spirit of high origin—viz.,
Satan; but still they were aware of the origin of this being, that he was the
creature of God, and acted beneath his superintendence. The difficulty, then,
in regard to their representations arises from this source. God, in a certain
sense, is the author of all things. This is true. But the ancient Hebrews do
not appear to have distinguished with sufficient accuracy that liberty or
permission which is given us, in the course of Divine providence, to do or not
to do, to do good or evil, from the direct and immediate agency of God himself.[5]
The
truth that this writer expresses is seen in Rev. 7 where the angels are
commanded not to hurt the earth:
And
after these things I saw four angels standing on the four corners of the earth,
holding the four winds of the earth,
that the wind should not blow on the earth, nor on the sea, nor on any
tree. And I saw another angel ascending from the east, having the seal of the
living God: and he cried with a loud voice to the four angels, to whom it was
given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have
sealed the servants of our God in their foreheads
(Rev. 7:1-3)
Note
that the angels were holding back the winds of destruction. They were told by a
commanding angel “not to hurt the earth” until a certain task had been
accomplished. Hence, the only way for the angels to “hurt the earth” is to release the winds of destruction that
they held back from destroying it. It is
by removing their protection that they hurt the earth.
This
is the exact same way that the angel of the Lord can be said to bring
pestilence to Israel and to strike Herod with worm disease. In Psalm 91:1-12
the angels protect people from numerous things to include pestilence. God and His angels are only said to be the
cause of sickness and disease in the sense that they leave the sick ones unprotected.
Herod’s and David’s sins caused the angel to remove his protection over them.
Conclusion
Attempting
to teach a loving and kind God by doing away with the Old Testament or
relegating it to an insignificant and unimportant attachment to our New Testament
Bible will never work since many of the same issues in the Old Testament are in
the New. From the Biblical examples given above, we can see that there is no
way to vindicate God’s character apart from recognizing the idiomatic
expressions inherent within the Hebrew language and culture in which God is
said to do that which He merely allows or permits.
~~~~~~~~~~~~~~~~~~
Get
our books that shed further light on this subject of Bible interpretation as it
relates to God’s character of love:
Visit
our web pages for more information on how to purchase these insightful books:
Be
on the lookout for our upcoming books, “The
Permissive Sense: Hints and Helps to Bible Interpretation that Vindicates God’s
Character of Lovc” and “Healer or
Inflictor: Sickness and Disease in light of the Warfare between Christ and
Satan.”
Available June 2017
[1]
Olbricht, Thomas H. He Loves Forever:
The Enduring Message of God from the Old Testament (Joplin, MS: College
Press Publishing Company, 2000), pp. 10, 11
[2]
Kaiser Jr., Walter C. Tough Questions
about God and His Actions in the Old Testament (Grand Rapids, MI: Kregel
Publishers, 2015. On pp. 9-11 Old Testament scholar Walter C. Kaiser Jr. gives
a brief but very interesting account of how the Old Testament was first divided
from the New and a number of scholars in history have attempted to dismiss it
as an authority for the Christian’s life and walk.
[3] Adam
Clarke’s Bible Commentary
[4] Ritchie,
David Lectures, Explanatory and
Practical, on the Doctrinal part of the Epistle of Paul to the Romans
(Ediburgh: Neill and Co. Printers, 1831), pp. 209, 210
[5] Jahn, John, DD Biblical Antiquities (London: Thomas Ward and Co., 1835), p. 89
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