Monday, February 15, 2016

Why? A Biblical Explanation for Evil

Why? A Biblical Explanation for Evil


Contents:

Preface
1. Why Does Evil Exist if God is Good?
2. Why Did One Sin Cause all of This?
3. Why the Forbidden Tree in the Garden?
4. Why Didn’t God Destroy Satan? (Part One)
5. Why Didn’t God Destroy Satan? (Part Two)
6. Why Does the Bible Attribute Evil to God?
7. Why is Satan Absent in the Old Testament?
8. Why Did God Create if He Knew?
9. Why Doesn’t God Intervene and Stop Evil?
10. Why So Much Warfare and Bloodshed?
11. Why Did Jesus have to Die for Our Sins?
12. Why Must Sinners Suffer in Hell?
13. Why are Christians Confused about Evil?
14. Why is God Waiting so Long to Destroy Evil?

Visit http://www.vindicatinggod.org/books.html for more information

Monday, February 1, 2016

God's Word Reveals God's Character


February 1

God’s Word Reveals His Character

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name (Psalm 138:2)

Many people do not really understand what God is saying here because in our Western Society we have no true concept that defines what is meant by a person’s  “name”. In most places the word certainly means “name” as we Westerners understand it (like naming a child “William”) but, and especially in the case with God, it has far more meaning.[1] God is saying in Psalm 138:2 that He places His Word above His reputation. Another way to phrase it is that His Word reveals His reputation or the truth concerning His character and nature.
The Hebrew word for “name” in this passage is shem which means, “reputation, fame, glory” (Studylight.org). The Complete Jewish Bible renders the latter part of the passage, “….for you have made your word [even] greater than the whole of your reputation.” The Strong’s Concordance defines shem, “As a mark or memorial of individuality; by implication honor, authority, character” (Strong’s #8034). Jeff A. Benner of the Ancient Hebrew Research Center writes:

“What is God's name? Most will answer with Yahweh or God but we must remember that a name or shem in Hebrew is the character of the individual so the correct question should be ‘What is God’s character?’”[2]

We cannot have any sufficient knowledge of God’s reputation—what He is truly like, what are His characteristics, etc. apart from His Word. Satan knows that the best way to cast aspersions upon God’s character is to attack His Word. Destroying a person’s reputation is as simple as causing people to doubt the truth of what they say. Satan has done this for centuries. Believe what God’s Word says about His character and refuse all teachings and theological concepts that contradict it.





[1] One Hebrew teacher says, “So it’s easy to see why lazy translators will translate SHEM as ‘name’, even where that translation makes no sense at all.” Penton, Glenn The Hebrew Word Shem http://beth-abraham.org/shem.html (Last accessed: May 6, 2014)
[2] Benner, Jeff A. Exodus 20:7, http://www.ancient-hebrew.org/40_exodus1.html (Last accessed: May 6, 2014)

Sunday, January 31, 2016

An Act of God?


January 31

An Act of God?

While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee (Job 1:16)

Many of us rightfully chastise the insurance companies that call natural disasters, “an act of God”. However, God has long been blamed for acts that He really had nothing to do with. When we read verses 6 to 12 of Job chapter 1, we learn that Satan made false accusations against God and Job. He then challenged God to prove him a liar by allowing him to destroy Job’s life. God reluctantly allowed this test in order to remove doubt about His and Job’s character from the minds of the watching angels.
The people during Job’s time had very little revelation of a being called Satan. Therefore, everything was attributed to God including the work of Satan. God Himself, using the modes of expression of the people of that time takes responsibility for Satan’s actions, even though He was not pleased with them (Job 1:11-12; 2:3). As some scholars have noted:

“Since there is no developed picture of a devil or satan in most of the Old Testament, God takes responsibility for everything, even for evil he might have prevented. God stands above opposing deities; his power is unsurpassable, according to the Hebrew Bible. And in that world of competing deities and rival religions, absolute control was essential. In other words, in order to meet ancient Israelites in terms they could understand in their world, God takes ultimate responsibility.”[1]

The Old Testament believers had a good reason for attributing these things to God. They did not have a full revelation concerning the works of the devil that have been given since the time that Jesus manifested in the flesh. However, our Lord Jesus and His inspired writers of the New Testament have given us a fuller understanding of the true personality behind evil, including natural disasters. Therefore, we should stop blaming God, accepting evil, and stand against it by our authority in Christ.





[1] Clark, Douglas R.; Brunt, John C. (editors) Introducing the Bible Volume I: The Old Testament and Intertestamental Literature (New York: University Press of America, 1997), p. 171

Saturday, January 30, 2016

Did God Send Joseph to Egypt? (Part 2)

January 30

Did God Send Joseph to Egypt (Part 2)?

And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance. So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt. (Gen. 45:7-8)

Yesterday we learned from the passage above that Joseph told his brothers, “So now it was not you that sent me hither, but God”. Many people have embraced a substitute for faith called fatalism due to how they were taught from this passage. However, the New Testament says, “And the patriarchs, moved with envy, sold Joseph into Egypt” (Acts 7:9a). But are Joseph’s statements the inspired Word of God? If so, why do they contradict the New Testament?
Joseph’s statements are indeed the inspired Word of God. However, if Westerners do not learn to understand Hebrew idioms, especially the “permissive” idiom so often used by the Hebrews, they will always teach contradictory ideas about God. Richard Twopeny explains:

 “The great point of religion impressed upon the mind of the Israelites was the absolute supremacy of Jehovah in every thing, and his providential interference in every circumstance, which could affect the welfare of their family or people. From whence the transition to that expression was very easy, which describes those actions of men, as his doing, of which he only overruled the event. Thus Joseph says to his brethren, Gen. xlv. 8. “So now it was not you, but God, that sent me here:” by which he does not mean to deny that his brothers had sent him thither, for he expressly says so, ver. 5; but to ascribe the whole to his providence, who had so wonderfully made use of their sin to the preservation of their whole family.”[1] (Emphasis are mine)

God spoke His Word using the language of the people of that time. Our job as His people in this modern age is to take the time to study His modes of expressions so that we do not misrepresent Him when teaching His Word to others.




[1] TwoPeny, Richard Dissertations on Some parts of the Old and New Testaments, Which have been Supposed Unsuitable to the Divine Attributes (London: C and J Rivington, 1824), pp. 16, 17