NOAH'S FLOOD AND GOD'S LOVE FOR ALL MEN
I
have been doing some research on Noah in order to begin a series of
teachings on how this truth relates to the message of God's loving
character, particular the truth that He does not directly engage in
destructive behavior. We have pointed out in our materials that much of
the destructive behavior ascribed to God in Scripture is PERMISSIVE
rather than CAUSATIVE. However, one of the questions often asked by
sincere seekers on this truth is about the flood of Noah.
I deal with the Noah issue in some detail in my book, "Does God Send Natural Disasters".
But since doing more research in order to work on the teaching series I
have discovered even more evidence to support the truth that the flood
was the result of God removing His protection from men. Among the
wonderful gems I have found was a book titled, "Questions and Disputations Concerning the Holy Scriptures" by
Nicholas Gibbons". What excite me about this book is that it is written
in 1601 and even back then Gibbons believed in the "canopy" or "dome"
theory (Gen. 1:6-10) that is somewhat controversial today. He expounds
on this on pages 11 to 13 of his book.
While
I will be showing those who listen to the teaching a couple of
statements by Gibbons, I thought that some of you who occasionally check
out our FB page and/or read our blog might be interested in a little
bit of what I have found. On pages 284 to 285 Gibbons is answering his
readers as to the meaning of Genesis 7:11-12 where we are told that
"....the fountains of the great deep broken up, and the windows of
heaven were opened." Gibbons writes:
"In nature it is acknowledged of all, that the place of the waters, is to be above the earth: and therefore when the Lord did withdraw them from the earth and couched them together in the sea the same was a supernatural work of his almighty power, Wherefore if God by his almighty power does RESTRAIN the waters in their place and make that natural unto them which is against the nature of their first creation, it is not therefore against their nature (although it be miraculous in the eyes of men) when soever he PERMITTETH them to flow unto their original seat and place."
Note
the words "restrain" and "permitteth" (permits). Gibbons did not see
God as the direct cause of the flood but understood Genesis 7:11-12 to
explain that God was protecting man from the flood by His restraining
the waters. He was protecting the earth from the watery chaotic state we
find in Genesis 1:2 where the whole earth is covered in water. At some
point God PERMITTED (rather than directly caused) the waters to return
to that chaotic state.
As
I will point out in the upcoming series of teachings, man's sin has an
effect on his environment and continued sin causes a weakening of the
earth's structures. God actually protects man from his own undoing, but
He can only do this but for so long. Continued rejection of God leaves
God with no other choice but to depart and allow the consequences of
rebellion to take place. Hence, the flood that destroyed the earth in
Noah's day.
We
hope to be able to have all of this done soon and begin to recording
the videos and also have an accompanying book to help those of you who
remain interested in these truths.
Blessings
Troy
Whenever God sends judgment, if we are sincere, we will acknowledge it was right and deserving for the receivers. We can only blame ourselves if we fail to heed the warnings He sends beforehand. I'm not a theologian, so I see the issue of cause or permission as a matter of semantics. The bottom line is sin has consequences and we will do well to accept the grace of salvation freely given to us in Christ Jesus.
ReplyDeleteKeep up the good work, man of God, in Jesus' name.