Tuesday, May 10, 2022

Does God Elect Only a Few for Salvation? (Part 1)

 

Calvinist Proof-Texts Answered
 
“…. because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth” (2 Thess. 2:13b)
 
Does God Elect Only a Few for Salvation? (Part 1)
 
“Who will have all men to be saved, and to come unto the knowledge of the truth.” (2 Tim. 2:4)
 
“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.” (Eph. 1:13)
 
“This is because he chose you from the beginning to be the first crop of the harvest. This brought salvation, through your dedication to God by the Spirit and through your belief in the truth.” (2 Thess. 2:13; Common English Bible)
 
Commentary: The Thessalonians were saved by believing the truth, something God desires all men to have knowledge of in order to be saved (John 20:31). God’s choosing was not an irresistible election from eternity. As Thomas Coke explains, “The original word ειλετο signifies a voluntary favourable designation, appointment, and choice of a person to any particular purpose and end; not such a choice as necessarily secures the end, or is inconsistent with the refusal of the person so chosen to accept the favour intended him.” (Coke, A Commentary on the Holy Bible, E-Sword).


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Monday, May 9, 2022

Did Kenneth Copeland Really Call God “The Biggest Failure of All Time?”

 

Did Kenneth Copeland Really Call God “The Biggest Failure of All Time?”

By Troy J. Edwards


You are of the father the slanderer “devil” and the desires of your father it is your will to do. He was a murderer from the beginning, and did not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks from his own: for he is a liar, and the father of lies. (John 8:44; Context Group Version)

You can love a man, or hate a man, but you most certainly should never misrepresent a man. You can disagree with a person’s doctrine but you become an ally with Satan when you claim that a person believes something that they don’t. To claim that someone embraces a particular idea about God that cannot be proven by a clear examination of all that thy have taught is called slander and has its origins with the evil one.

There is no greater example of this than the lie that continues to circulate via social media and so-called “apologetic ministry” web pages about a statement made by the well-known Word-Faith minister, Kenneth Copeland (Many of these so-called “ministries” need to be more “apologetic” in apologizing for their slander of others—pun intended). Copeland is alleged to have called God the “biggest failure of all time.”

I admit that I have not listened to a lot of Kenneth Copeland sermons nor have I read any book by him all the way through. But the little I have read or heard from him has never given me the impression that he believes God to be a literal failure. Therefore, I refer to an excellent book by James R. Spencer titled, “Bleeding Hearts and Propaganda: The Fall of Reason in the Church” to assist us in getting a better clarification of what Copeland actually said and meant when he made the alleged statement:

GOD–The BIGGEST FAILURE OF ALL TIME!
In Christianity in Crisis Hanegraaff also suggest that Copeland believes "God is the biggest failure of all time." It is true that Copeland uttered those words, but a rational person would ask "What does he mean by them?" Words are symbols which represent thoughts. Our job is to take a man’s words and figure out what he meant by them–not to try to trap him into translating his words into a meaning he did not place on them.
Hanegraaff suggests Copeland’s words mean he has no respect for God and deems Him to be a failure. If Copeland believes that, he is not a Christian, let alone a minister of the gospel!
Of course, that is not what he means! When you go to those words in context, it immediately becomes clear what he is saying. He is addressing the fact that people get down on themselves because of their personal failures. So he reminds us that God Himself is a "failure" in the sense that He "failed" when–in Copeland’s words–"He lost His top-ranking, most anointed angel; the first man He ever created; the first woman He ever created; the whole earth and all the fullness therein; a third of the angels, at least–that’s a big loss, man." He made that statement on a "Praise-a-Thon" program on Trinity Broadcasting Network in April, 1988.
Obviously, the failures here were Lucifer, Adam, Eve, and the demon angels–not God. Copeland is saying that God has suffered disappointment and can understand our human condition. It is ludicrous to try to suggest from the text that Copeland sees some flaw in God in all this. That is absolutely not what he was saying. When Hanegraaff plays that game, he is being supremely biased and he undermines truth–the very thing an apologist should be striving to exalt.
Copeland in saying "God is the greatest failure of all time" is being ironic. He is using a rhetorical device to communicate something about the heart of God for his creatures. This is a preaching technique pastors have used throughout the ages. To suggest that Copeland is attacking the character or nature of God is as backwards as saying he doesn’t think Jesus is God.
But Hanegraaff, in his determination to throw the Faith Teachers out of the Church not only claims they believe Jesus is not God and that God is a failure, he also says the Faith Teachers believe men can become gods.
Spencer, James Bleeding Hearts and Propaganda: The Fall of Reason in the Church (Lafayette, LA: Huntington House Publishers, 1995), pp. 183, 184

Obviously, Copeland’s words were taken out of context. Copeland was made to say something that he really did not say. The misrepresentation of someone’s words is not a minor thing. How can one trust another to tell the truth about someone’s ministry and doctrine when that individual cannot be fair and unbiased in examining said minister’s words and motives? And yet, these “apologetic” ministries claim to be serving Christ. Nonetheless, their tactics are more in line with Satan’s slanderous ways.

Be cautious in reading things by these so-called apologetics ministries, especially in their attacks upon other ministers. While I intend to put out more material on these topics in the future, in the meantime I would recommend some of the YouTube videos by my friend, Rod Saunders, in which he tackles some of these issue as well as a book by another friend, Gregg Huestis titled, “Another Side of the Coin: The Other Side of the Faith Message.”

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Saturday, May 7, 2022

Calvinist Proof-Texts Answered: Is God’s Drawing Irresistible?

 


Calvinist Proof-Texts Answered
 
“No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.” (John 6:44)
 
Is God’s Drawing Irresistible?
 
“And you were long-suffering unto them [years many], and drew out patience unto them [years many], and attested to them by your spirit, by the hand of your prophets.  But they did not give ear, and you gave them into the hand of the peoples of the land.” (Neh. 9:30; Apostolic Bible Polyglot w/ Strong’s Numbers)

“The LORD [at a distance shall be seen] by him, saying, [affection With an everlasting] I loved you; on account of this I drew you for pitying.” (Jer. 31:3; Apostolic Bible Polyglot w/ Strong’s Numbers)

Commentary: The Greek word for draw is helkuō. It is the exact same Greek word used in the Septuagint version of the Old Testament Scriptures cited above. Furthermore, God complains to Israel, “I called you, but ye answered not” (Jer. 7:13; 35:17). Here we see that God’s drawing is not an irresistible grace. On the contrary, Jesus said, “And I, if I be lifted up from the earth, will draw all men unto me” (John 12:32; again, same Greek word). Obviously, all of the men that Jesus draws to Himself do not answer His call.

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Thursday, May 5, 2022

Dr. Robert Young: Does God Afflict People with Leprosy?


Dr. Robert Young: Does God Afflict People with Leprosy?
 
When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession.
(Leviticus 14:34)
 
Commentary:
“I HAVE PUT.] lit. ‘given.’ Some have supposed this to indicate that the leprosy in this case was a direct divine infliction; but in Scripture language what God permits he is said to do.”
Dr. Robert Young, A Commentary on the Holy Bible, p. 315

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Wednesday, April 27, 2022

Moses Hand Became Leprous


Moses Hand Became Leprous
 
By Troy J. Edwards
 

When we believe that God is the author of any evil or disaster it becomes much easier to submit to it than to resist or fight against it. This is especially evident in relation to sickness and disease. In order to vindicate God from the charge that He inflicts sickness on anyone, especially His children, we have sought to dig into the background of those places in the Bible where God is said to have done so.

However, challenges still arise and need to be addressed. One challenge that has been presented to us by opponents of our message is the fact that God allegedly made Moses hand leprous. Let’s take a look at this passage:
 
Exodus 4:6-8
6 And the Lord said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
 
God was dealing with the challenge of a people who had been slaves for over four hundred years. No matter what harsh conditions a slave might face, there is still a certain amount of security in remaining in bondage and a fear of the unknown when no longer a slave.
 
God chose to use a particular sign with Moses that would certainly draw the people’s attention. Leprosy was a sickness most fearful among both Hebrew and heathen due to its reputation for being incurable. God needed Moses to show them the thing that they feared most and then show them that, unlike the Egyptian gods or any of the other pagan deities, He has the ability to heal all diseases.
 
This sign is not an indication that God is the afflicter of leprosy. There is not even an explanation as to how the sign supposedly came about but it would certainly be Moses’s choice as to when the sign would take place and when the healing would occur, which is usually not the case with the average leper.
 
Furthermore, the Scripture makes no reference to God personally giving Moses the leprosy. The sign could have been accomplished by His temporary removal of protection from Moses in that area just as it was for Miriam. Our opponents may not like this particular answer by the burden falls on them to prove it wrong. The evidence of Scripture, however, shows that all sickness is due to the fall and is often inflicted by Satan (Acts 10:38; Luke 13:16; Job 2:7). God is only ever said to afflict with sickness in a permissive rather than in a causative sense (Exodus 12:23; Psalm 78:50; also compare Job 2:7 with Job 42:11).
 
One of the marks of Jesus’ healing ministry was how often He healed (or commanded to be healed) those with leprosy (Matt. 8:2-3; 10:8; 11:5; Mark 1:40-42; Luke 5:12-13; 7:22; 17:12-19). This being the case, leprosy is under the category of satanic oppression that Jesus is said to have healed:
 

How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. (Acts 10:38)

 
Since all the people that Jesus healed are said to have been oppressed of the devil then leprosy would have to fall under that category.
 
 
If this article was a blessing to you then you may find some of our video teaching helpful. We recommend the following:
 
John 9 and the Man Born Blind
https://www.youtube.com/watch?v=IfnILiQwsPM
 
We also recommend some of our most helpful books:
 

 
Visit www.vindicatinggod.org for more details.

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Friday, April 22, 2022

God Caused the Rape of David’s Wives?

David, through his sin, forfeited God's protection and gave Satan an opportunity to step in, leading to his own son, Absalom, to rape his concubines. God is not the cause of such immorality. However, He is unable to intervene when we have chosen to open that door to the devil.


God Caused the Rape of David’s Wives?

Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. 
(2 Samuel 12:11; KJV)

Alternative Translation:
Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will suffer thy wives to be taken before thine eyes, and to be given to thy neighbor, and he shall lie with thy wives in the light of the sun.
(2 Samuel 12:11; The Holy Bible, Authorized Version, with Emendations [by J.T. Conquest].)




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Monday, March 21, 2022

God Inflicted Leprosy?

 Sickness and disease is the work of Satan and evil spirits (Job 2:7; Luke 13:16; Acts 10:38; 1 Cor. 5:5). While there are passages in the English translations of the Bible that implicate God as the source of sickness, those who refer to them to make a case for this fail to understand Hebrew idioms, particularly the "idiom of permission" in which God is often said to do the thing that He merely permitted.


Alternative Bible Translations

 

God Inflicted Leprosy?

 

When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession

(Leviticus 14:34; KJV)

 

Alternative Translation:

When ye come to the land of Canaan which I give to you for a possession; and I permit a plague of leprosy in a house of the land of your possession ....

Leviticus 14:34; Bellamy, John The Holy Bible: Newly Translated from the Original Hebrew: with Notes Critical and Explanatory, Volumes 1-3 (Longman, Hurst, Rees, Orme, and Brown, 1818)



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